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The Orthodox Fasting Calendar for 2026, 2027 and 2028

Roughly half the days of the Orthodox year are fasting days of one degree or another. Far from gloom, this rhythm of fasting and feasting is the Church's training in freedom — loosening the grip of appetite so that the feasts, when they come, are truly feasts.

Fasting dates for 2026, 2027 and 2028

Every fast and fast-free week of the next three years on the New Calendar. Great Lent, Bright Week, the week after Pentecost and the Apostles’ Fast move with Pascha, which Old and New Calendar churches keep on the same day. The fixed fasts fall 13 days later on the Old Calendar: the Nativity Fast runs November 28 to January 6 and the Dormition Fast August 14 to 27. Outside the fast-free weeks, Wednesdays and Fridays are fast days all year.

Fast or season202620272028
Eve of Theophany (strict fast)Mon, Jan 5Tue, Jan 5Wed, Jan 5
Fast-free week after the Publican and the PhariseeFeb 2 – Feb 7Feb 22 – Feb 27Feb 7 – Feb 12
Cheesefare week (no meat; dairy and eggs allowed)Feb 16 – Feb 22Mar 8 – Mar 14Feb 21 – Feb 27
Great Lent and Holy WeekFeb 23 – Apr 11Mar 15 – May 1Feb 28 – Apr 15
PaschaSun, Apr 12Sun, May 2Sun, Apr 16
Bright Week (fast-free)Apr 13 – Apr 18May 3 – May 8Apr 17 – Apr 22
Fast-free week after PentecostJun 1 – Jun 6Jun 21 – Jun 26Jun 5 – Jun 10
Apostles’ FastJun 8 – Jun 28 (21 days)Jun 28 (1 day)Jun 12 – Jun 28 (17 days)
Dormition FastAug 1 – Aug 14Aug 1 – Aug 14Aug 1 – Aug 14
Beheading of St John the Baptist (strict fast)Sat, Aug 29Sun, Aug 29Tue, Aug 29
Exaltation of the Cross (strict fast)Mon, Sep 14Tue, Sep 14Thu, Sep 14
Nativity FastNov 15 – Dec 24Nov 15 – Dec 24Nov 15 – Dec 24
Twelve Days of Christmas (fast-free)Dec 25 – Jan 4Dec 25 – Jan 4Dec 25 – Jan 4

The four fasting seasons

1. Great Lent and Holy Week

The longest and most intense fast, preparing for Pascha. It begins on Clean Monday, seven weeks before Pascha, and flows through the forty days of Lent into Lazarus Saturday, Palm Sunday, and Holy Week. Because Pascha is a movable feast, the whole season shifts with it each year.

2. The Apostles' Fast

Begins on the Monday after the Sunday of All Saints (one week after Pentecost) and ends with the feast of Saints Peter and Paul on June 29. Its length varies from year to year — from a few days to several weeks — because its start depends on Pascha while its end is fixed.

3. The Dormition Fast

Two focused weeks, August 1–14, preparing for the Dormition of the Theotokos on August 15 — a fast the faithful keep with particular tenderness for the Mother of God, sweetened midway by the feast of the Transfiguration on August 6, when fish is traditionally allowed.

4. The Nativity Fast

Forty days, November 15 – December 24, preparing for Christmas — sometimes called “Philip's Fast” because it begins the day after the feast of the Apostle Philip. Gentler than Great Lent, with fish permitted on many days early in the season. See every day of it in the printable Nativity Fast calendar.

Dates above follow the New Calendar. Old Calendar parishes keep the same fasts thirteen civil days later — the Nativity Fast begins November 28, for example. See Old vs. New Calendar.

Weekly and one-day fasts

  • Most Wednesdays and Fridays throughout the year: Wednesday recalling the betrayal of Christ, Friday His crucifixion.
  • The Exaltation of the Cross (September 14) and the Beheading of Saint John the Baptist (August 29) — strict fast days despite being great feasts.
  • The Eve of Theophany (January 5).

Fast-free weeks

The calendar also protects joy. In several weeks of the year no fasting is kept at all, even on Wednesday and Friday: the days following the Nativity (December 25 – January 4), the week after the Sunday of the Publican and the Pharisee, Bright Week after Pascha, and the week after Pentecost.

What “fasting” means — and doesn't

Orthodox fasting is primarily a change of diet, traditionally abstaining from meat, dairy, eggs, and fish, with wine and oil restricted on stricter days and shellfish generally allowed. But the Fathers are unanimous that diet is the scaffolding, not the building: the real fast is from anger, gossip, and indifference, joined to prayer and almsgiving.

An important caution: the full traditional rule is a monastic standard that most laypeople adapt. Children, the elderly, the sick, and expectant mothers are routinely given lighter rules. The universal Orthodox advice applies: set your personal fasting practice with your parish priest or spiritual father, not from a chart on the internet — including this one.

Why the calendar matters so much

Because the fasting year interlocks with the feasting year, you can't keep one without knowing the other. Whether today is a fast day can depend on the day of the week, the season, where Pascha fell, and which feast lands on it. Orthodox households have always solved this with a good calendar within arm's reach.

How the Orthodox Calendar app helps

Orthodox Calendar shows at a glance whether today is a fast day and what is permitted: strict fast, wine and oil, fish, or fast free. It covers Great Lent, the Apostles’, Dormition and Nativity fasts, Wednesdays and Fridays, and the fast-free weeks, following the Greek Orthodox Archdiocese guidelines, and it marks fast days on the month calendar. For your personal rule, talk to your priest.

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